You've probably heard the phrase, "you have to be able to think it before you can do it". John and Peter have me thinking about what the "doing" might be if funders really got serious about building capacity in a new way. Over the years, those of us in the funding community have talked ad nauseum about building capacity - organizational capacity, community capacity, leadership capacity, capacity for change. I've heard funders call "time out" on various occasions, sometimes by assigning the word "capacity" to the list of other over-used, over-defined, and over-intellectualized words that become buzz-words in the funding domain, promising never to use it again.
But John and Peter are talking about capacity in a way that may have the potential to challenge the overly scientific, highly intellectualized way that we as funders often think about funding as a prescription that is designed to cure a community malady. For me, the words that they used to describe the capacities of an abundant community connect my heart and my head, sparking thinking about what I have experienced in my life, what struggles I have had and how I can use my own personal experience to be a better grantmaker. It humanizes and personalizes the notion of capacity in ways that I find refreshing and really quite powerful.
As I've thought about the six capacities of an abundant community that John and Peter list and then go on to describe in Chapter 5 of their book, I'm wondering about what we are doing now to either encourage and discourage these capacities and what we might do differently if we were more intentional about nurturing these six capacities that John and Peter describe as the core ingredients of communities, families and neighborhoods that function from the perspective of abundance.
Here are the six capacities of an abundant community that John and Peter describe with a few of their words about each:
- Kindness - a relationship to another that has embedded in it love, care, and respect, and a consciousness of the vulnerability and softness of another. The opposite of envy.
- Generosity - to make an offer for its own sake, not its exchange value, conveying a sense of the bountiful, lavish, copious, abundant. Not to be mistaken for charity, which John and Peter describe as false generosity because it is oriented around the needs and deficiencies of just one party in the transaction and is demeaning in this way.
- Cooperation - "For me to win, you must win. For me to prospect and find satisfaction and have peace of mind, then you must prosper and have peace of mind."
- Forgiveness - the willingness to come to terms with having been wounded, and finding a way to come to terms with and accept the dark side of our own past and somehow complete it (instead of pretending that it did not happen).
- Fallibility - the tolerance and acceptance of human limitations, the willingness to live with people's imperfections, and to view these imperfections as part of the human condition rather than problems to be fixed.
- Mystery - the ability to create space for what is unknowable about life, for letting questions go unanswered, and for using the unknown as a catalyst for creativity.
Can you imagine funding that embraces fallibility or mystery instead of demanding certainty? Can you imagine a "measurement" for kindness, forgiveness, generosity or cooperation? Can you picture desired impact as "things becoming invisible" because they have been adopted into the community culture or have shaped a new story of how we have become who we now are rather than a policy change?
I can. But I also can imagine the skepticism that may be unleashed when a recommendation is made around a funding organization's board table that any one of these six capacities should make its way into funding criteria, even for the smallest grants.
So let me start here with a question to you. What is your reaction to the six capacities for abundant communities that John and Peter describe? What do you see as the link between these capacities and big thinking about small grants? How can we begin to do more than think about the concepts that John and Peter are sharing in this new book? Share your thinking by posting a comment or emailing me directly.